By Philipp Lust

The one English translation of Erinnerungen eines Lebemanns, a piece released initially at Berlin in 1908 in volumes and restricted to four hundred numbered copies. The authorship was once credited to 'Philipp Lust,' the pseudonym of Felix Beidermann, who additionally wrote as 'Felix Dormann.'

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In this interdependency the identity or plurality of men does not matter at all,’’ . . So, having read Kafka, for V o l u m e 1 7 of conclusive evidence that the story owes much to Dante. ’’ example, we will reread Browning and Kierkegaard differently, more appreciatively than before. In the precursor we discover Kafkaesque features that we would have missed had Kafka not written. One suspects that Borges has inverted the usual order of poetic obligation: now the precursor owes a debt to the epigone, for the latter has caused the former to be read anew.

Bet vacillates between believing that Avery was the genetic cause of her son’s defect and placing the culpability on herself.

Source: Daniel Moran, Critical Essay on ‘‘The Aleph,’’ in Short Stories for Students, The Gale Group, 2003. ’’ Studies of Jorge Luis Borges’s work invariably highlight the wealth of philosophical and theological influences that underlie his œuvre. Yet a search through the bibliography tracing these sources reveals disappointingly few titles elaborating on what strikes me as one of the major threads running through many of his works: Islamic mysticism. The paucity of such studies is especially surprising when one considers that Borges himself frequently referred to Islam and Islamic thinkers both in his written work and lectures at various academic fora.

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