By Nelson, M
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See also L. Gubbayand A. Levy, The Sephardim:TheirGloriousTradition from the BabylonianExile to the PresentDay (London, 1992),pp. 207-208. 23. See the testimonyof ChaimNehmadin Halliday,"Milletof Manchester," p. 167. 24. Foran exampleof a complicatedcommercialpartnership, see J. Dayan,Zehketavyadi (Jerusalem,1986),p. 152, hoshenmishpat,n. 7. 25. See, for example,A. Dayan,Zikkaronle-nefesh(Jerusalem,1985),p. 56. Onthe supply of teachersand ritualslaughterersfrom Aleppo to the satellitecommunities,see Neymark, 198 YARON HAREL these communitiesdid not producetalmudicscholarsof their own, they utilizedAleppo'sreservoirof scholarsand hiredrabbisfor fixed periodsof time.
14. On tolerancetowardJews in Britishsocietyuntilthe end of the nineteenthcentury,and its motives,see V. D. Rubenstein,"TheJewishEconomicElitein Britain,1815-1939,"in Jews in Economics[Hebrew],ed. N. Gross(Jerusalem,1985),pp. 325-329. 15. See D. Wilson,Rothschild:WealthandPower [Hebrew](Jerusalem,1991),pp. 24-25; S. D. Chapman,"NathanMeirRothschild'sEstablishment as a Banker,"in Jews in Economics [Hebrew],ed. N. Gross(Jerusalem,1985),pp. 304. F. " me to readhis manuscript. 21 Nevertheless,as the documentshows, the emigrationoccurredonly afterthe fact.
1988),p. 58. 18. See B. Williams,TheMakingof ManchesterJewry(New York,1976), pp. " 19. O. 195/1113,Skeneto Elliot,Aleppo,Feb. 10, 1876. 20. See Halliday,"Milletof Manchester," pp. 164-165. 21. On the periodizationof the Ottomaneconomyin the nineteenthcentury,see Pamuk, OttomanEmpireand EuropeanCapitalism,pp. 10-17. ,pp. 108-129. THEFIRSTJEWSFROMALEPPOIN MANCHESTER 197 thatconditionswere conduciveto the establishmentof a communallife like the one they had known in Syria, they apparentlydecided to settle there permanently.
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